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by Krishnasarana Bhakat (Edgar Faingor)

I am originally from Moscow, Russia, born in a non-religious family. From my early teenage years I was interested in spirituality, as I had pressing questions regarding the nature of our being, and the meaning of life. As Russia is historically and predominantly a Christian country, naturally at first I was exploring Christianity, and joined a course in a Catholic Church. Later on, I felt the need to study other spiritual paths, and therefore engaged in long-term studies of Hinduism and then Buddhism. While still in Moscow, I became interested in the teachings of Gaudiya Vaishnavism and  Vedanta, and visited the Hare Krishna temple as well as Ramakrishna Mission centre.... more

SPIRITUAL HUMANIST SRIMANTA SANKARADEVA

by Dr Sanjib Kumar Borkakoti

Dear friends from North America, I am highly priviledged to address you today on the life and works of Srimanta Sankaradeva, especially how he was a spiritual humanist. I am grateful to Naamghar Association of America for this great opportunity. The members of this Association deserve accolades for their sincerity in preserving and spreading the legacy of Srimanta Sankaradeva in foreign shore. Discussion about the saint is very scanty. Naamghar Association of America has done a commendable job by organising this dialogue. ... more

by Dr Sanjib Kumar Borkakoti


The Thân or Sattrainstitution is a living heritage bequeathed to the posterity by Srimanta Sankaradeva (1449 AD - 1568 AD). Unlike most heritages, which are long dead, the Thân or Sattrainstitution continues to be a vibrant one. Earlier, it was known only as Thân. Later on the name Sattra also came to be used. The religious order Eka Sarana Nâma Dharma of Srimanta Sankaradeva sustained itself for more than five centuries on the strength of the Thân or Sattra. ... more


by Dr Sanjib Kumar Borkakoti


Srimanta Sankaradeva (1449-1568), the founder of the Vaishnavite order Eka Sarana Nāma Dharmawas a multi-faceted person whose works had different dimensions. In spite of being a religious preceptor, he included aesthetic activities like Sattriyādance, Bargeetsong, Sankari music, Ankiyāplays, painting and sculpture in his scheme of things. Needless to say, all these were his own compositions. Even mundane activities like agricultural production found place in this pattern. Obviously he was a man of the world as well as man for the world. He wanted to make life good and beautiful for people around him. Therein lay his aesthetic approach to life. One who finds beauty in life cares for the quality of other peoples’ lives. Srimanta Sankaradeva did that. He cared for the quality of life for people around him.... more

by Dr Sanjib Kumar Borkakoti


Srimanta Sankaradeva is generally remembered as a religious preceptor, who founded the Eka Sarana Nâma Dharma order. But that is not his only identity. His activities were not confined to the realm of religion alone. His activities were multi-dimensional. He contributed so many things to the society, or to be more precise to the humanity. He created many new things, new type of building structure, new social structure, new type of social management, new educational system, new food, new health care, new musical instrument, new music, new dance form, new form of play, new form of textile art, new form of painting and so on. There was innovation in almost all his activities. Very often he did not follow the beaten track. He charted his own path. His new path was always so attractive and suitable that people soon started to follow him in the new path.... more

by

Dr Sanjib Kumar Borkakoti


Srimanta Sankaradeva was one of the foremost religious philosophers in the world. His religion Eka Sharana Nâma Dharma laid the foundation for a new religious philosophy. The present author has named this philosophy as Vivartanavâda as it facilitates the elevation of the Jîva from the primary dual state to the non-dual state of identity with Brahma. The pertinent features of this philosophy are : ... more

by Dr Sanjib Kumar Borkakoti


Srimanta Sankaradeva was the first playwright in all modern Indian languages. It started with his play Chihna-yatra, which was enacted in 1468 AD at Bordowa in front of 10,000 audience. His plays are known as Ankiya play. Enactment of the Ankiya plays authored by Srimanta Sankaradeva and his successor-disciple Madhavadeva is called Bhaona. Many plays have been written since then by different Assamese playwrights in the style of the Ankiya plays. But these later compositions are not called Ankiya play. So Ankiya Bhaona means the enactment of only the Ankiya plays authored by Srimanta Sankaradeva and Madhavadeva. ... more

by Dr Sanjib Kumar Borkakoti



Srimanta Sankaradeva created a new religion, Eka Sarana Nâma Dharma. But he was not a religious preceptor alone. He had multi-faceted talent in the disciplines of dance, music, drama, verses etc. He also created a new social structure. He may be placed among the all time greats in the world for his role in social reform alone. The time when he was born in was a time of terror and tyranny. ... more

by Dr Sanjib Kumar Borkakoti


I have always considered Srimanta Sankaradeva as my role model. His multi-faceted contributions fascinate me. Our socio-cuItural lives are permeated by his influence even now. I feel proud that he was born in Assam. But very little was known about him outside Assam till some time ago. It has therefore been my endeavour to let people know about him and his unparalleled works. I have written what I have learnt about his life, works and philosophy. ... more

Mahapurusha Srimanta Sankaradeva and Guru Nanak : a comparative study

by

Dr Sanjib Kumar Borkakoti

 

Mahapurusha Srimanta Sankaradeva (1449-1568) and Guru Nanak (1469-1539) were both leading lights of medieval Bhakti movement in Bharatavarsha. They both left permanent marks on the society in the sub-continent in both religious and cultural spheres. There are many similarities in the religious principles preached by these two great social reformers. ... more

by Dr Sanjib Kumar Borkakoti

 

India is a great country with great cultural wealth. But her enormity also means that dimensions of all her problems also happen to be very big. Her social system has been such that from time to time it has required the service of great reformers to do away with the undesired accumulations. Srimanta Sankaradeva and Swami Vivekananda were two such great reformers who redeemed the then societies of unwarranted growths. They had different approaches to the socio-religious problems, but had many common grounds, which make interesting reading. They are two rare religious leaders who made clear statements on the Chaturbarna system and its negative impact on the Indian society. Their concerns remain valid even now, long after they have passed away from the scene. ... more

Madhavadeva

by Dr Sanjib Kumar Borkakoti


Madhavadeva's father Govinda Bhuyan was an accountant of Pratap Rai, the king of Banduka, presently in Rangpur district of Bangladesh. Forefather of Govinda had earlier migrated from Kannauj along with other Bhuyans. Govinda married a girl named Anuchita in Banduka. Anuchita died at an early age leaving an infant son, Damodar. When Damodar grew up, Govinda transferred his office to Damodar and set out for upper Assam with some merchandise. He reached Tembuwani and was glad to find the Bhuyans residing there. Srimanta Sankaradeva persuaded him to marry again and arranged a match with his cousin Manorama. Srimanta Sankaradeva also appointed Govinda as 'Bora' or a revenue officer of the Bhuyan kingdom at Rowta.... more

by Dr. Sanjib Kumar Borkakoti

Srimanta Sankaradeva (1449-1568 AD), the patron saint of the Assamese people was a social reformer besides being the founder of a new religious order Eka Sarana Nama Dharma. He used the tool of culture to preach his socio-religious ideology.... more

Dr Sanjib Kumar Borkakoti

Art is a way of expressing one’s ideas in aesthetically appealing forms. These include sculptures, paintings, masks, carvings, murals, illustrations etc. It was therefore quite natural that Srimanta Sankaradeva, the father of Assamese literature and culture used this medium to a large extent for his proselytizing activities.... more

by Dr Sanjib Kumar Borkakoti

           The North East India was known for different ethnic conflicts when Srimanta Sankaradeva was born here in the fifteenth century. Those ethnic groups were Karbi, Ahom, Kachari, Chutiya, Naga, Manipuri Meitei, Koch, Mising,... more

by Dr Sanjib Kumar Borkakoti 

             Enactment of the Ankiya plays authored by Srimanta Sankaradeva and Madhavadeva is calledBhaona. Many plays have been written since then by different Assamese playwrights in the style of theAnkiya plays composed by these two doyens of Assamese literature and culture.... more

 by Dr Sanjib Kumar Borkakoti

     Srimanta Sankaradeva, the father of Assamese nation, was an extra-ordinary person, who excelled in almost all areas of knowledge. His contributions not only made the foundations of Assamese literature, culture and social structure, but also established the super-structures thereupon.... more

by Dr Sanjib Kumar Borkakoti

      Srimanta Sankaradeva was one of the foremost religious philosophers in the world. His religion Eka Sharana Nâma Dharma had laid the foundation for a new religious philosophy within Sanatana Dharma or Hinduism though he had not made any conscious effort to that end.... more


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    Râga : Dhanashrî

    Dhrung : Shârangapâni pâhe pâmaramati hâmi... more

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